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Recently Added
- Sunday, February 26, Service – “Occupy America”
- Sunday, February 26, Adult Forum – “Reproductive Health and Planned Parenthood”
- Building Your Own Theology Class
- Homily: Generation to Generation
- Sunday, February 19, Service – “Generation to Generation”
- Sunday, February 19, Adult Forum – “Satre Bicycle Trip in Spain and France–Part Three”
- Chili Cook-Off — Sunday, February 12
- Sunday, February 12, Service – “The Five Kinds of Love”
- Sunday, February 12, Adult Forum – “Immigration and the UUA”
- Sermon: “Who Cares!”
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11 AM Sanctuary
Though the camp-outs are large over, the Occupy movement still lives on in rich variety in many cities including Youngstown. We’ll examine the influence the movement has had, the moral foundation of its actions, and prospects for the future.
Worship Leader: Rev. Matt Alspaugh
Worship Associate: Audra Carlson
11 AM Sanctuary
We are said to be defined by our times. Do we approach the world differently from someone born a quarter century earlier, or later? Are generational labels — X, Y, boomers, millennials — just another way to stereotype people? This is a multigenerational service.
Worship Leader: Rev. Matt Alspaugh
Worship Associate: Ben Barnes
11 AM Sanctuary
C.S. Lewis and others identify four types of love: affection, friendship, romance and unconditional love. On the eve of Valentine’s Day, we will explore a different perspective on love. Here we find on Valentine’s Day everyone has a sweetheart.
Worship Leader: Sarah Lown
Worship Associate: Sarah Jordan
11 AM Sanctuary
“You will be cared for, and will be called upon to care for others” is the mission of a church in Minnesota. How do we care for one another here at UUYO? What kinds of care are needed? How do we care for the caregivers? We’ll look at these questions as we consider the changing nature of care in this congregation.
Worship Leader: Rev. Matt Alspaugh
Worship Associate: Melissa Smith
11 AM Sanctuary
Thomas Jefferson wrote, “Whenever the people are well informed, they can be trusted with their own government.” And what if they are not?” What if they reject the process and wisdom of science and reason, in areas like evolution, climate change, and healthcare? How can we reverse this trend (and I’m assuming we should)?
Worship Leader: Rev. Matt Alspaugh
Worship Associate: Ed Goist
11 AM Sanctuary
Many of us found in Unitarian Universalism a respite from the god of Sunday-school lessons and televangelists, a god “shrunk down to fit in your wallet” as someone put it. Can a better god be imaged or constructed? We’ll explore possibilities of god created by 20th century Unitarian Universalists and other liberal thinkers.
Worship Leader: Rev. Matt Alspaugh
Worship Associate: Jan Elias
11 AM Sanctuary
In his farewell address, President Ronald Reagan compared America to a “shining city upon a hill” saying, “If there had to be city walls, the walls had doors and the doors were open to anyone who had the will and the heart to get here.” Our current immigration policy has nailed shut most doors. How can we get the doors open — and how can we welcome people of good will and heart to be with us?
Worship Leader: Rev. Matt Alspaugh
Worship Associate: Carole McWilson
11 AM Sanctuary
Who are we as the UUYO congregation? Where are we going? These were questions explored by the Visioning Workshop in November. Rev. Matt will review the two plus years he has been with us as consulting minister and look forward to future possibilities. This service is followed by the congregational meeting.
Worship Leader: Rev. Matt Alspaugh
Worship Associates: Karen Stangl and Michael Hill
11 AM Sanctuary
This service will explore how to have successful resolutions. As a growing church, conflict is somewhat inevitable due to new people and new ideas. We will delve into some of the underlying reasons for such conflict and ways to better understand other people’s perspectives in the New Year. This is a multigenerational service.
Worship Leader: Mark DeBruin
Worship Associate: Sarah Jordan
11 AM Sanctuary
Our Christmas Day service is a quiet, reflective gathering featuring selections from Oliver Messiaen’s wonderful mid-century piece “Vingt Regards sur I’Enfant Jesus” (“Twenty Contemplations on the Infant Jesus”) played by Marcellene Hawk Mayhall, interspersed with readings and silence.
Worship Leader: Rev. Matt Alspaugh
Worship Associate: Sarah Lown
7 PM Sanctuary
We’ll come together for our traditional Christmas Eve service. As is becoming our tradition, we will start with a rousing “Carol shout,” and continue with carols, stories, music and lighting of candles. This is a multigenerational service; childcare will be available in the nursery for infants and young children. Cookies and refreshments will follow the service.
Worship Leader: Rev. Matt Alspaugh
Worship Associates: Phil Zauderer and Sarah Lown
Crones, maidens and the congregation lit candles to celebrate the Solstice.
Solstice Service- Dec. 18, 2011
The term “solstice” comes from the Latin words “sol” and “stitium” that translate to mean “sun-stoppage”. It is referring to when the view of the sun, as it is seen perpendicular to the horizon, stops and changes direction. At the summer solstice, it is at its highest, and at the winter solstice, it is at its lowest point before stopping to move back towards the center, which is seen at the two equinoxes in the spring and fall.
The winter solstice is referred to by other names as well. In China, it is called the “Extreme Winter”. In England, it is often referred to as “Midwinter” or “The Shortest Day”, or even “The Longest Night”. In many cultures, the solstices and equinoxes mark the middle of each season. But because the temperatures usually get more extreme after the solstices, many cultures, such as ours, use the solstice to mark the beginning of the winter and summer seasons.
Celebrating the solstices has been important since ancient times. The winter solstice was especially important because it marked the beginning of the “famine months” which were from January through April. People were never sure of their own survival through this time. They faced bitter cold, and a scarcity of food and water. Plants no longer grew, and they often slaughtered their livestock so as not to have to feed them during the winter. This was often the only time they ate fresh meat. So, they celebrated. They ate their meat, and sang and feasted and visited as their last hurrah before buckling down for the winter. And people prayed for the return of the sun.
About 5000 years ago, in Ireland, a great monument was built, which is called “Newgrange”. Its design, which is a kidney-shaped megalithic mound, has a special hole just above the entrance. This hole, called a “roofbox”, allows for the “ritualistic capturing of the sun”. On the day of the winter solstice, and only on the winter solstice, the sunlight starts flooding in exactly at sunrise. Well, it was exactly at sunrise 5000 years ago. It is now 4 minutes after sunrise, due to minute changes in the earth’s axis over the millennia. Once the sun enters the chamber, it proceeds to flood the chamber floor for exactly 17 minutes before it starts to recede again.
Another well-known monument was built about 1000 years later in England, and was also thought to be used to ritualize the solar movement. Stonehenge was built so that when you entered the site, you were facing the setting sun on the midwinter solstice, while the avenue that lead you in, is facing the rising sun of the midsummer solstice. It is thought that it was a place people went in the winter to pray for the return of the sun. And it worked, since the days did start getting longer.
As many of us may look with dread to the cold, dark winter, where life lies dormant around us, we could probably do with a little more solstice celebrations. Most solstice celebrations are a welcoming of the return of the sun. In China, the “Extreme Winter” is one of the more important festivals. They see that the days will be getting longer, which means there will be more positive energy. In Western Europe,the Wiccans and Druids celebrate “Yule”, which is when the Goddess gives birth again to the Sun God.
In some Wiccan traditions, they tell the story of the Holly King and the Oak King, which are two sides of the same Horned God, and one could not exist without the other. The story goes, that the Holly King and the Oak King battle every six months for dominance and for the Goddess’s affections. At the winter solstice, there is a great battle, and the Oak King defeats the Holly King, and, incidentally, mates with the Goddess, dies and is reborn in the spring. At the summer solstice, there is another great battle, where the Holly King is victorious, also mates with the Goddess, dies, and is resurrected in the fall.
Yule, the festival at winter solstice, is a celebration of the completion of the cycle of life, of death and rebirth. It is a time to look to set new goals, and to leave old regrets. Some do ritualistic cleaning of their homes. This “spring cleaning”, which, in my opinion, should be renamed “Yule Cleaning”, helps to rid the clutter, the dust and the dirt, and be ready to start the new year fresh and clean. They recommend paying special attention to cleaning your windows, so that you can see more clearly through them, literally and symbolically.
But, if you are like most everyone I know, there is no time for even thinking about Yule Cleaning at a time like this! My cleaning is a more of a “hurry and tidy up before company comes over” kind of cleaning! This is because we are busy with our own yuletide festivities.
Our Yuletide celebration is better known as Christmas. While the traditional Christmas story tells us that Jesus was born on Christmas day, there is quite a bit of speculation that he was actually born in September, although March and April have been also been given as possible other times. In the 4th century AD, Pope Julius I decreed that Christmas should coincide with the Roman Winter Solstice, which fell on December 25. The discrepancy in dates has to do with the how the calendars dealt with the nearly ¼ extra day in the solar year. The solstice was later changed to fall anywhere from December 20th to the 22nd. But the date of Christmas stayed the same. Christmas was changed to coincide with the solstice, because despite the spread of Christianity, people did not stop celebrating the rebirth of the sun god on the winter solstice. The Church did not like that people continued to celebrate the birth of their pagan god, so they overlapped their celebration of Jesus with the pagan tradition, and eventually morphed the festivities to celebrate the “light” that Jesus brings, and later, set the nativity story at that time.
But many ancient yuletide traditions continue on in our own Christmas celebrations. The ancient pagans brought trees into their houses on the solstice, evergreen trees, to symbolize the return of life as winter descends. They decorated their homes with evergreens, especially holly and mistletoe, which represented the birth of the sun god. People feasted and gave presents. They burned a yule log, which was usually an oak log, to represent the Oak King, and to represent the light overcoming the darkness. The log was to be from their own land, or given as a gift- it was never to be bought. They brought it in their house and decorated it with evergreens and doused it in cider or ale and put it in the fireplace to burn on the winter solstice. They started the fire with a log from the previous year as a symbol of “out with the old, and in with the new”. Sometimes the logs had holes drilled into them to hold 3 candles. This could be used by people who don’t have chimneys. The colors were sometimes white, red, and black, to honor the Great Goddess. Sometimes they were green, gold, and black, to honor the Sun God. And other times, they were colors we relate well to, and that is red, green, and white, which honored the season.
We have heard various stories of the origins of our favorite Christmas-time hero, Santa. It is thought that he was originally St. Nicholas, from what is now Turkey, who was the Patron Saint of gift-giving. But one source I found, though I could not necessarily find other sources that corroborate this, posits that our dear friend Santa Claus may even have pagan roots. Notice these similarities: The Holly King wore red, and had a beard. He drove a solar chariot that could look like a sleigh. Santa has 8 reindeer, which represent the 8 Sabbats, or holidays, of the Pagan Wheel of the Year. The reindeer have antlers, which represent the Horned God. And, Santa lives in the North Pole, which is the Land of Shadows, which represents the dying solar year. Something to think about!
Hannukah, incidentally, is not considered a Yuletime celebration, although it often falls around the solstice, and is a festival of lights during the darkest time of the year. Yule is a celebration of the sun, while Hannukah follows the lunar calendar, and because of this, it can also fall up to a month before the winter solstice.
Whatever our personal traditions for the season are, I hope we can all keep in mind the concept of a rebirth. A starting fresh in the new year. The older we get, the more baggage we bring along, so may we all empty our baggage of whatever is no longer useful, and make room for the new opportunities that the new year may bring. Let us keep in mind that as winter sets in, and we face snow and ice and cold, we can look optimistically forward, because the sun is indeed returning to us, bringing us more and more light, and positive energy.
11 AM Sanctuary
The winter solstice is widely celebrated by many cultures and in many religions. We also celebrate this time of darkness and the return of light, through music, story, poetry and ritual. This is a multigenerational service.
Worship Leader: BeckyAnn Harker
Worship Associate: Kadey Kimpel
11 AM Sanctuary
Is this becoming a more peaceful world? It’s hard to believe this is true with so many images and videos of terrorism, gang wars, police brutality, and genocide assaulting us daily. We’ll explore the evidence (see Steven Pinker’s book The Better Angels of our Nature) and consider what this means to us.
Worship Leader: Rev. Matt Alspaugh
Worship Associate: Carole McWilson
11 AM Sanctuary
Our holiday seasons have become increasingly materialistic and extravagant. How can we celebrate in a sustainable way? This exploration is part of our Green Sanctuary initiative to live with more environmental consciousness.
Worship Leader: Rev. Matt Alspaugh
Worship Associate: Sarah Jordan
11 AM Sanctuary
The holiday season is a time for feast and fun. We are grateful for the chance to be festive. How does food play a role in our spiritual journey? How can we celebrate without overdoing? This intergenerational service explores the many dimensions of food. Pleases bring a nonperishable item(s) as a donation for the Second Harvest Food Bank.
Worship Leaders: Sarah Lown and BeckyAnn Harker
11 AM Sanctuary
In some circles, grace is the unmerited gift of God of redemption through Jesus’ death on the cross. If this kind of grace doesn’t work for most of us, does grace have any meaning for us? How might we understand and experience grace in a more ordinary, everyday sense? We will also have a new member recognition ceremony for those who have joined us recently.
Worship Leader: Rev. Matt Alspaugh
Worship Associate: Kadey Kimpel
11 AM Sanctuary
One of the key governance documents of the UUA says “will inspire people to lead lives of humility and purpose…” At a leaders’ meeting, many of us were surprised at the use of the word “humility.” This is not a word often applied to Unitarian Universalists. What does living a life of humility and purpose look like? Does humility as a value make sense for us?
Worship Leader: Rev. Matt Alspaugh
Worship Associate: Ben Barnes
11 AM Sanctuary
If churches underwent health audits, would the diagnosis be barely breathing, vibrantly alive, or somewhere in between? In this sermon, the Rev. Robin L. Zucker explores the habits of spiritually healthy congregations that can bring them out of a valley of dry bones into a more fertile landscape for growth. Rev. Zucker will also facilitate our Vision Retreat the day before (Nov. 5).
This Sunday is the culmination of our Annual Stewardship Campaign. Please bring your completed pledge envelopes to offer as part of a Celebration Ceremony. Following the service, there will be an ice cream social in Channing Hall.
Worship Leader: Rev. Robin Zucker
Worship Associates: Sarah Jordan and Karen Stangl
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